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CHRONOLOGY (Greek: "logic of time"): The order in which events happen, especially when emphasizing a cause-effect relationship in history or in a narrative.
CHTHONIC: Related to the dead, the grave, the underworld, or the fertility of the earth. In Greek mythology, the Greeks venerated three categories of spirits: (1) the Olympian gods, who were worshipped in public ceremonies--often outdoors on the east side of large columned temples in the agora, (2) ancestral heroes like Theseus and Hercules, who were often worshipped only in local shrines or at specific burial mounds, (3) chthonic spirits, which included (a) earth-gods and death-gods like Hades, Hecate, and Persephone; (b) lesser-known (and often nameless) spirits of the departed; (c) dark and bloody spirits of vengeance like the Furies and Nemesis, and (d) (especially in Minoan tradition) serpents, which were revered as intermediaries between the surface world of the living and the subterranean realm of the dead. This is why snakes were so prominent in the healing cults of Aesclepius. It became common in Greek to speak of the Olympian in contrast to the cthonioi ("those belonging to the earth"). See Burkert 199-203 for detailed discussion.
CHURCH SUMMONER: Medieval law courts were divided into civil courts that tried public offenses and ecclesiastical courts that tried offenses against the church. Summoners were minor church officials whose duties included summoning offenders to appear before the church and receive sentence. By the fourteenth century, the job became synonymous with extortion and corruption because many summoners would take bribes from the individuals summoned to court. Chaucer satirized a summoner in The Canterbury Tales.
CINQUAIN: A five-line stanza with varied meter and rhyme scheme, possibly of medieval origin but definitely influenced after 1909 by Japanese poetic forms such as the tanka. Most modern cinquains are now based on the form standardized by an American poet, Adelaide Crapsey (1878-1918), in which each unrhymed line has a fixed number of syllables--respectively two, four, six, eight, and two syllables in each line--for a rigid total of 22 syllables. Here is probably the most famous example of a cinquain from Crapsey's The Complete Poems;
TRIAD
These be
Three silent things:
The falling snow... the hour
Before the dawn... the mouth of one
Just dead.
Perhaps under the influence of diamante poems, many modern elementary school teachers have begun adding an additional set of conventions to the cinquain in which each line has a specific structural requirement:
Line 1 - Consists of the two-syllable title or subject for the poem
Line 2 - Consists of two adjectives totaling four syllables describing the subject or title
Line 3 - Consists of three verbs totaling six syllables describing the subject's actions
Line 4 - Consists of four words totaling eight syllables giving the writer's opinion of the subject.
Line 5 - Consists of one two-syllable word, often a synonym for the subject.
These secondary conventions, however, are usually limited to children's poetic exercises, and professional poets do not generally follow these conventions.
CIRCULAR STRUCTURE: A type of artistic structure in which a sense of completeness or closure does not originate in coming to a "conclusion" that breaks with the earlier story; instead, the sense of closure originates in the way the end of a piece returns to subject-matter, wording, or phrasing found at the beginning of the narrative, play, or poem. An example of circular structure might be "The Secret Life of Walter Mitty," which ends with an ellipsis identical to the opening sequence, indicating that the middle-aged protagonist is engaging in yet another escapist fantasy. Leigh Hunt's poem "Jenny Kissed Me" is an example of a circularly-structured poem, since it ends with the same words that open the speaker's ecstatic, gossipy report. Langdon Smith's poem "Evolution" is circular in its concluding repetition of the opening phrase, "When you were a tadpole, and I was a fish," but it is also thematically circular, in that it implies the cycle of reincarnated love will continue again and again in spite of death. In many ways, the smaller tales within a larger frame narrative act as part of a circular structure, because each small tale begins by breaking the reader away from the larger, encompassing narrative and concludes by returning the reader to that larger frame-narrative.
CITY DIONYSIA: See discussion under dionysia.
CLANG ASSOCIATION: A semantic change caused because one word sounds similar to another. For instance, the word fruition in Middle English meant "enjoyment." In Modern English, its meaning has changed to "completion" because it sounds like the word fruit--hence the idea of ripeness, of growing to full size, as Algeo notes (314).
CLASSICAL: The term in Western culture is usually used in reference to the art, architecture, drama, philosophy, literature, and history surrounding the Greeks and Romans between 1000 BCE and 410 BCE. Works created during the Greco-Roman period are often called classics. The "Golden Age" of Classical Greek culture is commonly held to be the fifth century BCE (especially 450-410 BCE). The term can be applied more generally to any ancient and revered writing or artwork from a specific culture; thus we refer to "Classical Chinese," "Classical Hebrew," and "Classical Arabic" works. For extended discussion, click here. To download a PDF handout placing the periods of literary history in order, click here.
CLASSICAL HAIKU: Another term for the hokku, the predecessor of the modern haiku. See hokku and haiku.
CLASSICS: See discussion under classical, above.
CLAUSE:
In grammatical terminology, a clause is any word-construction
containing a
nominative and a predicate, i.e., a subject "doing" a
verb. The term clause contrasts with the term phrase
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